“…the very notion of a self is vague,”
The measure of one’s truth is in what drives a person to despair. How does one live? What faculty of thought or tendency of a “self” drives a person to happiness? Is it by virtue of the lack of sorrow? And what faculty of thought or tendency of a “self” drives a person to sorrow? Is it by virtue of the lack of happiness?
Soren Kierkegaard spoke about the idea of despair as being an eternal phenomenon as the “self” is an eternal force of nature. So the loss of despair is the loss of one’s “self” in which there can occur an annihilation of one’s relation to not only the outside world but to the “self” itself. The Sickness Unto Death is his profound, intellectual, and ceaseless conversation about self-actualization. His writing is easy no task to bear but if you are patient and amicable enough, the book is better than any self-help book you’ve ever read.
For Kierkegaard, this sickness of despair is not as conventional as physical sickness that may or may not drive one to death. Despair is rather an omnipresent, an underlying manifestation of the consciousness. It doesn’t alienate us from perception rather it elevates the intensity of the experience to the point of uninhibited self-expression, or what Kierkegaard calls “faith.”
One despairs in being oneself. One despairs in wanting to be oneself. One despairs in not wanting to be oneself. This tug of war between a self’s authentic and inauthentic despair is the formula of human existence. The biggest danger, however, is “that of losing oneself, one can pass off in the world as quietly as if it were nothing; every other loss, an arm, a leg, five dollars, a wife, etc. is bound to be noticed.”
Read all my highlighted passages from the book here.
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